Identity

Identity is the set of qualities, beliefs, personality traits, appearance, and/or expressions that characterize a person or a group.

Identity emerges during childhood as children start to comprehend their self-concept, and it remains a consistent aspect throughout different stages of life. Identity is shaped by social and cultural factors and how others perceive and acknowledge one's characteristics. The etymology of the term "identity" from the Latin noun identitas emphasizes an individual's mental image of themselves and their "sameness with others". Identity encompasses various aspects such as occupational, religious, national, ethnic or racial, gender, educational, generational, and political identities, among others.

Identity serves multiple functions, acting as a "self-regulatory structure" that provides meaning, direction, and a sense of self-control. It fosters internal harmony and serves as a behavioral compass, enabling individuals to orient themselves towards the future and establish long-term goals. As an active process, it profoundly influences an individual's capacity to adapt to life events and achieve a state of well-being. However, identity originates from traits or attributes that individuals may have little or no control over, such as their family background or ethnicity.

In sociology, emphasis is placed by sociologists on collective identity, in which an individual's identity is strongly associated with role-behavior or the collection of group memberships that define them. According to Peter Burke, "Identities tell us who we are and they announce to others who we are." Identities subsequently guide behavior, leading "fathers" to behave like "fathers" and "nurses" to act like "nurses".

In psychology, the term "identity" is most commonly used to describe personal identity, or the distinctive qualities or traits that make an individual unique. Identities are strongly associated with self-concept, self-image (one's mental model of oneself), self-esteem, and individuality. Individuals' identities are situated, but also contextual, situationally adaptive and changing. Despite their fluid character, identities often feel as if they are stable ubiquitous categories defining an individual, because of their grounding in the sense of personal identity (the sense of being a continuous and persistent self).

Identity is a broad term incorporating notions of the individual in interaction with other indi viduals and with social structures. There is a long tradition of research on identity from within many diverse areas (e.g., anthropology, organizational theory, philosophy, psychology, and sociology), each bringing particular frames of philosophical inquiries and methodologies. The resulting heterogeneity of the field has been further developed over time due to movements across the social sciences which affect how the individual is considered to be constituted in social relationships and the implications this has for the study of identities. These movements have challenged the assumptions that character ize modernity which underpin dominant under standings of the modern world. Criticisms have been raised on many fronts, political (Hall & Jacques 1989), from feminist perspectives (Luke & Gore 1992), through conceptions of reality (Baudrillard 1989) and claims to truth and knowledge (Lyotard 1984; Rorty 1989). During these movements, identity has been theorized in three different ways. First, that of a knowing and conscious subject, second as a product or outcome of social relationships, and finally as both outcome and resource in inter action between the self and others. Definitions of identity thus vary according to different philosophical assumptions; from an essentialist, mainstream view there has been a tendency to represent the ‘‘self’’ as a unified construct, thus leading to definitions that suggest personal identity is defined as the distinct personality of an individual regarded as a persisting entity, or the individual characteristics by which a thing or person is recognized or known. From a social relationship perspective attention has tended to focus on societal or cultural influences on iden tities, and from a dialectic or discursive approach it is acknowledged that identity is a contentious concept, subject to ongoing dispute rather than one with ontological reality which can be easily seen and defined. This illustrates its socially constructed nature rather than an objectively defined one. Hence, more contemporary defini tions of identity suggest that it is emergent, always in flux, and that it is a perception that each person develops about who he or she is in relation to others. This definition requires us to understand the concepts and resources on which social actors draw to structure their relationships and is concerned with issues surrounding power, conformity, deviance, and difference. There may be many reasons for this shift in perspective on what identity is and how it may be examined, but one major reconceptualization of identity and views of the self surround a critique of a neutral representation of the per son by instead highlighting identity claims and descriptions as doing important work in con structing and transforming individuals and the social world.

Even questions of identity become questions of where you are in the network, what associative effects you lay claim to. In a cruder, earlier time—identities might draw upon subcultures and genres—but in this networked world, it might draw upon specific micro curatorial intentions (curating who you follow, and thus partially what’s in your feed) so that what you see in your feed starts to outwardly resemble, and recursively shape, your interiority.